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While Lindsey grew up in the church, she said it rarely emphasized reading the Bible or one's relationship with God.

As an adolescent, her mother's only sex-ed advice was to use birth control when she became sexually active.

But while in college, Lindsey "gave her heart to Christ." There, for the first time, she became convicted that premarital sex is wrong.

But despite this realization, after Lindsey moved to New York, she did not abide by this new sexual ethic.

As historian Anthea Butler has observed, the church has been profoundly shaped by regional differences, North and South, East and West, yet in both the private and public spheres, the church was, and remains, sustained and animated by idea of freedom. Many African Americans did not think of themselves as belonging to "the Negro church," but rather described themselves according to denominational affiliations such as Methodist, Baptist, Presbyterian, and even "Saint" of the Sanctified tradition.

The term "the black church" evolved from the phrase "the Negro church," the title of a pioneering sociological study of African American Protestant churches at the turn of the century by W. African American Christians were never monolithic; they have always been diverse and their churches highly decentralized.

Scientists from the Animal Cell Technology Unit published a paper in Scientific Reports journal that was now selected as one of the top 100 read papers in Cell Biology for Scientific Reports in 2017.

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Sixty-one percent of self-identified Christian singles who answered a recent Christian Mingle survey said they are willing to have casual sex without being in love, while only 11 percent said they are waiting to have sex until they are married.In an interview with The Christian Post, two Christian Millennials share their diverse stories on faith, sex and marriage, and explain why many singles are battling against the "purity culture" of their youth.When Heather Lindsey moved to New York City in 2004 at the age of 22, the Michigan native both attended church regularly and considered herself a Christian.Additional credits include Vietnam: A Television History, AMERICAN EXPERIENCE, Castro’s Challenge, The Kennedys, Nixon and Julia! In the fall of 2008, newspapers, talk shows and blogs exploded with news that the Rev.Jeremiah Wright, the African American minister from Chicago's Trinity Church, had denounced the United States with inflammatory language: "God damn America! While many white voters seemed surprised, puzzled and shocked by Wright's angry rhetoric, African Americans were less so.For Lindsey, her behavior was not simply a result of her conforming to the sexual values of her non-Christian peers.Instead, she had friends from church with similar sexual ethics and even dated and became sexually involved with a man who was serving at the same church that she was."We all went to the church. We said we loved the Lord but we ignored the scriptures that said that fornication is a sin," said Lindsey.In a survey of 716 Christians released in January, only 11 percent said they save sex exclusively for marriage.Instead, 60 percent said they would be willing to have sex without any strings attached, while 23 percent said they would have to be "in love." Five percent said they would wait to get engaged.Maynard said that as her and her peers grew up, many of them became "jaded" with their childhood values and consequently chose to make decisions contrary to those espoused by the purity culture."We were raised with the idea that says, 'Wait for God to bring you the one.' And 'Don't wait around, don't sleep around, and you'll kind-of get this reward,'" said Maynard."I think a lot of people who are dating in the Christian world, say late 20s, early 30s, they did 'the right thing.' They followed the system.They waited until they got married to have sex and their marriage fell apart by the time they were 25.

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